Wednesday 28 December 2022

Novena for Housing

NOVENA TO SAINT JOSEPH  March 10 to 19

 

An old and beautiful invocation of the prayers of Saint Joseph is traditionally prayed for nine days before the Feast of Saint Joseph, starting on March 10. It is found in many places. The full text was released in 1950 with the Imprimatur of the Bishop of Pittsburgh, Hugh C. Boyle.

 

Here is an abbreviated and edited form of the prayer.  

 

Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, we place in you all our interests and desires.

Saint Joseph, assist us by your powerful intercession, and obtain for us from your Divine Son all spiritual blessings, through Jesus Christ, our Lord; so that, having engaged here below your heavenly power, we may offer thanksgiving and homage to the most Loving of Fathers.

O Saint Joseph, we never weary contemplating you and Jesus asleep in your arms. 

Saint Joseph, Patron of Canada and of departed souls – pray for us. (Mention your intention) Amen.

 

Conclude the novena with Hail Mary, Our Father and Glory be.




HOLY HOUSE,
WALSINGHAM, NORFOLK

Monday 12 December 2022

CHRISTMAS 2022 -- EPIPHANY 2023




ADVENT  LESSONS  AND  CAROLS 
WITH  BENEDICTION  OF 
THE  BLESSED  SACRAMENT 
Saturday, December 17 at 7:00 p.m.
  

CHRISTMAS  EVE 
Saturday, December 24 
Sung Mass
5:00 p.m.



CHRISTMAS   DAY
Sunday, December 25
Sung Mass
12:30 noon

A.D.  2023

MARY, THE HOLY MOTHER OF GOD
Sunday, January 1
Sung Mass
12:30 noon



EPIPHANY OF  THE LORD
Sunday, January 8
Sung Mass 
12:30 noon



Monday 14 November 2022

REMEMBRANCE SUNDAY HOMILY -- Nov, 2021 STM TORONTO

REMEMBRANCE SUNDAY                               2021  STM TORONTO

 

Joseph Tomelty, the late Irish playwright in his play All Soul’s Night, tells a haunting story. Set in 1949, in the fictitious village of Assagh on the shores of a County Down lough, it tells the story of a family trying to get by, in the midst of strife and tragedy. On All Soul’s night they become aware of the souls of their relatives asking for prayers. 

 

The soul of a young fisherman killed tragically at sea chastises his family for neglecting to pray for him while he was at sea and even since he has died. A quote from the play is found on the playwright’s tomb stone: “Pray for the dead that they may be loosed from their sins; pray for the living that they may be loosed from their greed.”  What Tomalty refers to is that sense that artists and poets have expressed down the generations at this time of year, that somehow the veil is thinner. 

 

This time of year with All Saints, All Souls and Remembrance Day reminds us of our own mortality and that we need to pray for the Dead as well as the Living. Fr. Faber, a 19th C. Oratorian refers to a brother: “One half from earth, one half from heaven, Was that mysterious blessing given; Just as his life had been One half in heaven, one half on earth, Of earthly toil and heavenly mirth, A wondrous woven scene!”

 

This needs to be the case that for each of us, for every Catholic Christian, that our life must be marked by the character of heaven, must be shaped by the priorities of the greater city, the heavenly Jerusalem. 

 

At the heart of all is an overriding theme: the spiritual closeness to the departed, of the economy of prayer for all the children of God. In mutual prayer we trade freely in the benefits of that place where we hope to spend eternity – Jerusalem the Golden. In charity we pray for those who have died, and for those still alive that we may enjoy the vision of God together on that other shore.  And today we remember and pray for all those who gave their lives for God and the freedom of others.

 

The veil is always very thin, and our loved ones who have gone before us to that other shore are still very close to us. We pray for the dead that they might be loosed from the effects of sin, and we must pray for one another that we might lose those sometimes-greedy attachments to the things that cannot bring us to that City of Light. With God’s help, may our lives continue to be a “wondrous woven scene”, shot through with prayer for the “quick and the dead” in the gilded light of Jerusalem the Golden with the threads which will, at the last, lead us home.

Saturday 12 November 2022

Remembrance Sunday

   Sung Requiem Mass 

12:30 Sunday, Nov. 13.  

Refreshments to follow.

Tuesday 1 November 2022

HOMILY – Funeral for Antoinette Echlin Buckle and reflection on "The Greatest Generation".

 We heard at the beginning of this liturgy St. Paul’s reflection upon the love of God amidst the many changes and challenges of human life.

 

St. Paul says: “I AM persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38, 39.

 

Antoinette (Tony) Echlin was born in 1927, the last year of birth for those who would come to be known as “the Greatest Generation.” (1901 – 1927). They were the greatest generation not in the sense of being superior to all others but because, collectively, they embodied, in a unique way, the virtues which humanity is enabled to reflect by the grace and love of God. 

 

These virtues enable what we see in so many individuals of that generation: sacrifice for others, generosity of spirit reflected in service to humanity, devotion and humility before God and love for God and country. 

 

In an age that seems pathologically focused on the individual and the right to define one’s self in all circumstances, those who endured the Great Depression and WW II reflect the virtues that we stand so much in need of today.

 

Though imperfect, like all humans, still, those of Tony’s generation collectively maintained the importance of the Theological Virtues of Faith, Hope and Charity along with the Cardinal Virtues: Prudence, Justice, Courage and Moderation.

 

As in these days we gather to pay tribute to Her Late Majesty, Queen Elizabeth II, we know that Tony would be amongst the first to celebrate the Queen’s leadership and gallantry from the time of their youth. The Queen was one year older than Tony.  



While the youth of Canada lined up to serve in the armed forces and the many duties at home and abroad, Tony, in her own way, participated in the war effort and indeed was one who shared in sacrifice as she lost her young fiancĂ©e, Ashton, an RCAF casualty in Europe. 

 

In that great conflict every person was called to duty, something epitomized by our late Queen throughout the war and for 70 years on the Throne.

 

Like so many, my own mother and father served in the Canadian Forces. On a lighter note, people would laugh when we noted that Corporal Windsor (aka Princess Elizabeth) served near Slough, where Mum was lieutenant in charge of the post office. If they had met on duty, Princess Elizabeth would have had to salute Lt. Marjorie Hennessy. Of course, Mum would be quick to point out, and Tony would agree, that Marjorie would then curtsey before the Princess – to keep things in proper perspective.

 

So, as hundreds of thousands file by the catafalque in the great hall of Westminster Palace, Tony and those loyal souls of her generation give thanks for being united in bonds of mutual affection for their Queen and in thanksgiving for the ordered liberty we share. 

 

Tony always shared with many in the work of charities, small and large make our common life such a remarkable achievement in history – a history which Tony was always glad to remember and participate in with her work at Sick Kids Hospital Play Park; her long service in the Sunday School at St. Paul’s Church and community events at Moredale. 

 

Having read widely in the history of Great Britain and the Commonwealth Tony understood that all these activities were valuable in themselves as well as being models of how to behave. She agreed with Edmund Burke that we are bound in a mutual society of those who have died, of the living and of those yet to come.

 

Continuity and tradition were important to Tony not simply because of the age in which she lived but for the heritage passed on to her children and grandchildren. And recently, she was so pleased to see and hold in her arms, a great grandson, Josiah.

 

….“neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

Sunday 11 September 2022

Days of Mourning for her late Majesty, Queen Elizabeth II

Until the official period of mourning is over after the state funeral:

  • If a Mass intention is free, the Mass should be offered for the repose of the Queen's soul. 
  • She should be remembered in all public devotions - The Litany(p. 1061) should be used during a public holy hour in place of other devotions.
  • Masses on days that are memorials or optional memorials will be the Requiem Mass found on page 1024. She is named in the propers as: "... thy handmaid Elizabeth". 
  • The Dies irae is always recited at a requiem per our customs.
  • The readings are the regular readings of the day.
  • Our Lady of Sorrows is an exception to the displacement; it is still observed.
  • After all Masses, including the Sunday Mass, up to and including the day of her state funeral, the attached versicles and responses with collect from the breviary will be said or sung instead of any other prayers after the last Gospel and before the final hymn.

V/. O Lord, show thy mercy upon us.
R/. And grant us thy salvation.
V/. O Lord save the King.
R/. And make thy chosen people joyful.
V/. Endue thy ministers with righteousness.
R/. And bless thine inheritance.
V/. Give peace in our time, O Lord.
R/. Because there is none other that fighteth for us.
V/. O God, make clean our hearts within us.
R/. And take not thy Holy Spirit from us.
Let us pray. Almighty God, the fountain of all goodness, we humbly beseech thee to bless our Sovereign Lord King Charles, the parliaments in all his dominions, and all who are set in authority under him; that they may order all things in wisdom, righteousness, and peace, to the honour of thy holy name, and the good of thy Church and people; through Christ our Lord.
R/. Amen.




Monday 27 June 2022

Homily at the Patronal Sung Mass – June 26, 2022

“He who finds his life will lose it, and he who loses his life for my sake will find it.”   Matthew 10: 39

 

As we contemplate the hundreds of Christians martyred around the world monthly, who better exemplifies the faithful response to this difficult saying of the Gospel than St. Thomas More, our parish patron saint?  We thank God for him today as we ask his prayers along with those of his great friend and fellow martyr, St. John Fisher. 

St. John Fisher, Bishop of Rochester

Like them, today we face a direct challenge to living the Christian faith in Canada in the 21st century when churches are vandalized and desecrated and lies are spread about the the Catholic Church. The secular juggernaut: an alliance of atheist, secular and narcissistic social attitudes is challenging the Church and her norms with a creed of relativism, proclaiming the culture of death as they march.

 

Thomas More made his choice for the culture of life based upon his unshakeable belief that in the Church and her sacraments Jesus Christ truly dwells, calling us to penitence, to conversion and to sanctification. For him it came down to the Sacrament of Holy Matrimony. Did the Sacraments convey what the Church had always said?  Did Holy Matrimony unite one man and one woman for life whether they were king or queen, nobility or commoner? 


Thomas More famously refused to take an oath denying that King Henry (VIII) Tudor was sacramentally married to Queen Katherine of Aragon.

 

In conscience, Thomas could not deny Christ and the Sacrament that binds man and woman in an unbreakable bond. He would not swear the oath and so had to give his mortal life in order to retain his soul. What could be simpler? What could be more difficult?  

 

In our day, people insist that truth is relative. You know the language: You have your truth and I have mine. Today we see the “progressive” collusion of governments with legislatures and social engineers forwarding the grab for power by those who serve the dictatorship of relativism. The "Woke" are gradually raising the pressure on and "cancelling" those who hold to the sacramentality of the Church and the sanctity of life as the way in which we are in communion with Christ and his sacrifice for us.

 

This campaign to change the once universal customs and morality embedded in laws governing marriage between one man and one woman seems relentless. It goes hand in hand with efforts to make the Mass little more than a communal gathering with no sense of the transcendent. These entrapments are all part of a grand design to put an egotistic humanity at the centre while denying the transcendence of God and the moral order that has been at the heart of human flourishing from time immemorial.


St. Thomas More stood, in his day, for the faith once delivered to the saints. We pray for the grace to stand in our day for the same faith. May his prayers along with those of our Lady, St. John Fisher and all the saints guide us in our journey of faith which has been paved for us by the feet of the martyrs. 

Monday 20 June 2022

STM Patronal


Patronal Sung Mass 
of St. Thomas More

Sunday, June 26 at 12:30 noon

263 Roncesvalles Avenue,  Toronto

Sacred Music with SATB choir

Refreshments to follow.


Monday 10 January 2022

NOVENA FOR LIFE

Please join millions in this prayer for the gift of life.   The link to the novena is below.

 NINE DAYS FOR LIFE NOVENA    

Mystagogy X


                  JANUARY 19 to 27, 2022



Tuesday 4 January 2022

DIVINE MICRO-CLIMATES

The following is a response to an article by Dr. Ephraim Radner in FIRST THINGS - JANUARY 2022 -- THE BACK PAGE


 

In his meditation on climate, culture, language and catechesis, Ephraim Radner offers an insightful look at the directions open to society in this century. He concludes with a clarion call for catechesis in the Church, a call to which many will sound a great Amen.

 

There are two points to add to Dr. Radner’s pastoral call for biblical focus.  The first is in response to his lament: “The Book of Common Prayer (BCP) was suffused with a penitential spirit. It is no longer so.”

 

This is true. Myriad additions, subtractions and “woke” amendments to Anglican orders of service around the globe cover everything from Evensong to LGBTQ (add your letter) inclusivity rites and transgender “affirmations”. What is left of the BCP in the Anglican Communion (I use the term loosely) is a mess of potage, detritus on a sea of change blown by every wind of doctrine.

 

Fortunately, under the aegis of Pope Benedict’s farsighted Dogmatic Constitution Anglicanorum Coetibus (AC), there is a safe harbour for English (Anglican/Episcopalian) liturgy and patrimony.  The recently published English breviary for the Ordinariates: Divine Worship: Daily Office (CTS, 2021) is mandated by the Congregation for the Doctrine of the Faith (CDF) for English-speaking clergy and people worldwide.  This book is a rich compilation of Anglican daily offices and other rites shaped in conformity with universal Catholic liturgical principles and approved by the CDF.

 

The Breviary retains the poetic English of the BCP tradition while offering all seven of the daily offices for religious communities and individuals. The breviary serves as a text and work book for grounded and ongoing catechesis.

 

This English form of The Liturgy of the Hours joins the previously published Divine Worship: The Missal (CTS, 2015) and Divine Worship: Occasional Services (CTS, 2014). These traditional texts provide contours for the second element we may add to Dr. Radner’s appeal – mystagogy, the learning through liturgy. Mercifully, these English prayer books have a home now in the Universal Church. 

Sunday 2 January 2022

12:30 Sunday Mass

 Sung Mass continues at STM, Toronto 

12:30 noon on Sundays. 

263 Roncesvalles Avenue, Toronto, ON


All are welcome as we continue to 

observe provincial regulations 

re. Covid.  


In the large church building that we share with St. Vincent's parish this means that we can easily accommodate everyone. 

Thoughts on Church Architecture


Have a look at this insightful article from THE CATHOLIC THING.


Mystagogy continues -- Our Lady

Mary, Mother of God 

January 1,  2022 STM, TORONTO

 


The Apostles together with the Blessed Virgin Mary, formed the Church, an indissoluble group surrounding the human life of Jesus. 


Mary’s fiat, her “yes” to God, is the foundation, the undergirding and the sustaining grace of the Church which emanates from Jesus Christ, her Son. The Church finds her personal centre in Mary. Her faith response to the Divine Bridegroom complements the masculine principle and together they bear the fruit of Christ’s love for the world. 

 

Knowing that all people are envisaged in God's plan, the Church can humbly know herself as the chosen representative of mankind before God in faith, prayer, and sacrifice, in hope for all and, still more, in love for all.

 

The highest priority of the Church belongs to our readiness to serve the divine love. Our “Yes” has no other purpose.  Yet, this response to God appears senseless in a world caught up in what is thought to be urgent, reasonable and individualistic. This is a society in thrall to the dictatorship of relativism, the plague of self-referential gender fluidity and the mania for unlimited choice. Society slouches towards Sodom.   

 

St. Thomas Aquinas, in discussing Mary's fiat, saw that it was necessary to show the spiritual marriage between the Son of God and human nature.  Mary's "yes" stands for all God's people; making it possible for every person to pronounce their own personal fiat – Yes to God’s love.

 

Mary’s Immaculate Conception locates her personal existence between Heaven and human life in its fallen state. This is because her Immaculate Conception has freed her from any influence of sin. 


Yet, Blessed Mary lived her human existence in this broken world of sin. Her personal life is situated at the passageway between the Old Covenant of Law and Sin and the New Covenant of Grace and Spirit.

 

Blessed Mary stands in direct continuity with the generations who descend from Abraham. As Virgin Mother, who became pregnant by her consent to the overshadowing Spirit; she signifies a new beginning. 

 

Finally, her existence lies in the tension between time and eternity. Although she herself has regained Paradise in her Assumption, as Mother of all the living, she gives birth to the Messiah in the birth-pangs of the Cross.

 

Mary's dramatic role emerges both from her centre – as Jesus’ Mother, the Mother of God and from the whole range of her being, which embraces fallen and redeemed humanity. Her role is universal.

 

Two thousand years of Christian tradition bear witness to the abiding presence of the Mother of God at the heart and centre of the Church.    


Holy Mary, Mother of God, pray for us now and at the hour of our death.